Becoming Apprentices of Jesus

12 02 2012
An edited journal excerpt from June 1991

In the church, we have sometimes tended to see discipleship as programmatic rather than as personal. Is this really how it works? How would a master mechanic to train a novice?

Plan A. The master mechanic hands the novice an auto repair manual to read and study. They meet weekly to go through it until they reach the end. Maybe they choose a different model of car to study next time. After studying a number of repair manuals, then the trained novice would go through them with someone else. Would you want these guys working on your car? Probably not.

Plan B. The master mechanic might hand the novice an auto repair manual and tell him to read the chapter on carburetors. He would also tell him to stop by the shop some afternoon when he is working on a carburetor. After this, the master mechanic might suggest that the next carburetor job that comes in be handled by the novice (with the master mechanic looking over his shoulder to help, of course). Finally, the novice would be both ready to repair carburetors on his own, and to teach other novices to do the same. Would you feel better about this trainee working on your car? Probably.

It’s not hard to figure out which method looks more like the way Jesus discipled the Twelve? The gospels say that “He appointed twelve—designating them apostles—that they might be with him and that he might send them out to preach (Mark 3:14, emphasis mine).” They needed to simply be with the Master.

How often are our methods more like sitting down with a younger Christian with a book on discipleship, going through it until we’re finished. Then we assume that this younger Christian is prepared to disciple another.

Jesus’s goal in discipleship was a changed life. His means was instruction and modeling. Often, our goal is the instruction alone, with the modeling and transformation largely assumed. It isn’t that our programs for discipleship are worthless. It is that they must act as servants to the process of building relationships and being transformed in character.

In discipleship programs, there is often too much “knowing about” and not enough “knowing of.” In other words, many discipleship programs produce disciples who know about prayer, about God’s love, about giving and other issues of Christian life. We unknowingly train Christians to be comfortable with a large amount of undigested ideas.

Instead, a discipleship process must be intentional about building relationship with God and His people, as well as about changing one’s life from the inside out. Discipleship must produce Christians who pray, who experience the faithful love of God, and who give sacrificially. Most Christians would agree with this, but might be hard pressed to show measurable and lasting change that takes place in a discipleship process that is program-oriented. Jesus’s method of discipleship was disciple-oriented. His instruction was often related to their specific needs and struggles. Father, give me wisdom to know how to lead others into greater maturity and likeness to Christ.

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Do You Really Want to be Well?

23 01 2012

In my reading and research today for my “Unhurried” book project, I came across this good word in Joan Chittister’s Wisdom Distilled From the Daily, which is a thematic commentary on the Rule of Benedict.

“The ancients tell the story of the distressed person who came to the Holy One for help. ‘Do you really want a cure?’ the Holy One asked. ‘If I did not, would I bother to come to you?’ the disciple answered. ‘Oh, yes,’ the master said. ‘Most people do.’ And the disciple said, incredulously, ‘But what for then?’ And the Holy One answered, ‘Well, not for a cure. That’s painful. They come for relief.’” (Joan Chittister, OSB. Wisdom Distilled from the Daily. New York: HarperCollins, 1990, p. 128.)

Ouch! How often am I coming to Jesus, settling for mere relief, when I could actually be healed. Relief is good, but usually temporary. Being well is longer lasting and more deeply rooted.

Do you want to be well?





Looking Back: Trying to Compete with God

9 05 2010

Happy Mother’s Day! I’m looking forward to enjoying the day with Gem today. We’ll have a couple of hours as a family later this afternoon on a party boat on Lake Mission Viejo, enjoying some goodies and conversation. What a treat!

Below is a link to a post where I quoted Abbé de Tourville on the mistake of trying to love God first. It never works out.

Read more of “Trying to Compete with God





Looking Back: The Price of Discipline

2 05 2010

On this fifth Sunday in the season of Easter, I’m sharing with you a post from June 2009 in which I shared something from Reginald Somerset Ward on discipline as the price of freedom. I was glad to stumble upon this yesterday.

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The Unpredictable Crowd

25 03 2010

From Elton Trueblood, “The Problem of the Crowd,” in The Yoke of Christ and Other Sermons (New York: Harper & Brothers, 1958, pp. 110-11).

“Jesus refused to depend upon crowds for the obvious reason that He knew them to be undependable. There is nothing in all this to suggest any snobbishness or any failure to appreciate the importance of each single individual among the five thousand. Instead, the meaning is the simple one that mere mass movements do not usually make any permanent impression. The permanent impression, if it comes, has to come in some other way. Christ’s reason for turning away from the crowds was not any lack of love for persons, but an intense concern for a cause. We have good evidence that Christ loved the people in the crowds and had deep sympathy for them. This is suggested by the sentence, “When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” He was so touched by their pain and confusion that it must have been difficult to turn from them, again and again, in order to pray alone or to instruct the inner group.”

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Do Our Methods Matter?

5 03 2010

A while back, I came across this on Twitter: “The message is sacred but the method can be changed” (quoting Brian Houston, Pastor of Hillsong Church). If I were to paraphrase what I think he is saying, it might be something like, “What God says by His Spirit in the scriptures is unchanging, while human methods obviously change over time because we change over time.” Methods that made perfect sense in a thirteenth-century medieval body of Christ won’t make as much sense today. We easily make “sacred cows” out of “we’ve always done it that way.” But where, for example, do we get the idea that the main gathering of God’s people week-to-week should happen in a building set-up in rows of seating where one person does most of the talking? Is this how the first Christ-followers gathered? Shouldn’t we at least ask why we do things as a church using the methods we do?

(By the way, Shane Hipps suggests in Flickering Pixels: How Techology Shapes Your Faith, “The linear arrangement of pews in churches didn’t exist before the printing press. The medieval church didn’t have pews—just a wide open space for standing. After the printing press, church seating starting to mirror the pages of a book (p. 46-47).” Interesting, isn’t it?

Back to the methods/message question. Does God have anything to say about our methods, or is He only interested in our message? Too often, the statement Houston makes ends up being interpreted as, “We can do ministry any way we want. Old ways are empty. New ways are good. The latest way is best. Methods don’t matter. The message does.” It is this idea that I oppose. Eugene Peterson’s book The Jesus Way gets underneath the reality that how Jesus did things is just as normative for His followers as what He said. Do our methods echo those of Jesus, or do they sometimes oppose him? Chuck Miller suggests that ‘The Bible is not only our message book, but our method book as well.”

Jesus apparently made it a challenge to join his little band of disciples. Some churches practically bend over backwards to get people to call themselves Christ-followers. Jesus said things that sometimes offended and puzzled people. Some present Christ’s invitation in a way that pleases people and makes them comfortable. Were people who had little interest in following Jesus comfortable around Him? Not really. I’m certainly not advocating that the direct aim of our lives is to be offensive and stupid. But, if we are actually following Christ, perhaps we wouldn’t be surprised if people responded to us as they did to Him.

I’d appreciate your thoughts and feedback.

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Thoughts on Jesus’s Way of Discipleship

5 01 2010

“Jesus’ methodology presents a challenge to the present-day culture of productivity, which demands a speedy programmatic approach for the process of making disciples.” (Keith R. Anderson & Randy D. Reese. Spiritual Mentoring: A Guide for Seeking & Giving Direction. Downer’s Grove: InterVarsity Press, 1999, p. 38.)

Jesus’ way was unhurried. He knew that good fruit couldn’t be produced by fast food methods. One-size-fits-all and closed-system programs don’t look much like the way those first followers lived with Christ. There is the temptation to remove all unpredictable variables from such a process. It may be easier to manage, but I’m not sure it will bear the kind of spiritual fruit we want. Like wise farming, wise spiritual leadership needs vast spiritual wisdom, not quick, always-do-this-when-that-happens responses.

Here are a few questions I’ve asked myself (and others) about our discipleship strategies and approaches:

  • How long, realistically, do discipleship programs believe it will take to develop mature disciples? (One practical answer is how long such a program runs?)
  • To what degree is discipleship measured merely in terms of a body of knowledge to be learned, rather than a way of life to be fully embodied? (This is where the metaphor of apprenticeship comes into play. An apprentice learns by watching, then by trying and being guided by a master, before he or she is ready to apprentice others).
  • How much open space is there in the process? Programs tend to fill all space. I’ve come to believe that a significant amount of mystery is necessary fertilizer in the soil of spiritual growth.

I’ll look forward to hearing your responses and reactions. Thanks!





Merry Christmas to my Friends

25 12 2009

Had a beautiful walk on the beach at Crystal Cove above Laguna Beach this afternoon. I am deeply grateful for the beautiful part of the world God has planted us. Below is a little post from October on the connection between gratitude and grace. May your heart be warmed and encouraged by Immanuel–God with us–today.

CLICK for “A Good Word: Gratitude & Grace





Seeds and Salt: Little Things That Count

18 12 2009

“But the deepening of the already dedicated is, in the light of Christ’s method, a matter of great importance. It is through the dedicated ones, as they become more loving and more infectious, that the world is to be changed. The world is what we seek to influence, but the truth of the gospel is that it is the concentrated ‘little’ which affects the diffused ‘big.’” (Elton Trueblood. “The Salt of the Earth.” The Yoke of Christ and Other Sermons. New York: Harper & Brothers, 1958, p. 27.)

Trueblood gets at a question that I ask myself: how much time and energy am I investing in collecting a crowd, and now in deepening a core? Last month, I heard Jack Hayford speak at a gathering of pastors. When he came as an interim pastor to what would later become The Church on the Way, he said that his goal was not to build a big church but to build big people. The big church was a by-product.

The world will be changed by people who are deeply changed. And people will be changed through intentional focus and not an accidental shift. We need to be the small amount of flavorful salt that adds much more to the flavor of what it touches than its volume would suggest.

A church that is not focused on or rich towards God (Luke 12:21) won’t have much impact on the diffuse and larger world around it. Smaller isn’t automatically better, but there are small things like seeds and salt that make a great difference. Am I willing to be patient like a farmer to see something organic grow over time that will be more fruitful than something that becomes big fast through inorganic methods? It’s a question I’ve wrestled with for a long time. You?

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What We Learn in Church 2

17 12 2009

Midday update. I should have expected this morning’s post to generate a lot of comments. Some of you are pastors who may have served for many years. Others of you have been Christians a long time and attended your own share of worship gatherings.

I think this comes through in my first post, but I want to be sure I’m heard well. First, I spent the first decade-and-a-half of my vocational life on the staff of a church. Though I’ve never served as a senior pastor, I planned my share of church gatherings. I wrestled with the dynamics of discipleship as it relates to the large gathering for many years.

More recently, I’ve spent the last dozen years walking alongside fellow pastors to encourage them in their life with God and their work with Him. I continue to find a deep admiration for men and women who offer their lives for the service of God’s kingdom. My comments in part #1 come from such a place of deep appreciation and care. I’m not taking pot-shots from the fringes. I’m sharing my heart with fellow travelers.

My deepest hope is that we will continue to grow in our strategic engagement in drawing people to walk with God and work with Him in their own lives. My hope is that the way we gather in the larger community will be a place of growing us in our practical receptivity and responsiveness to the Spirit of God. It isn’t easy. Some people who come to these gatherings aren’t even that excited about doing more than showing up. The pressures are enormous. All the more reason that we learn that the first work of any Christian leader is praying that God’s Spirit would do in the hearts and minds of people what is humanly impossible for us to do as shepherds.

Thanks to many of you who have contributed to this conversation via blog and Facebook comments. You are a great source of encouragement and stimulation to me. It’s especially helpful as I’ve set aside these holiday weeks as a time to finalize my book proposal for Unhurried Time. Yesterday, I ended up with twelve chapter titles that I feel good about. Now, I’m working on an extended outline of 4-6 pages for the proposal. So that’s how you can pray now.

Getting ready for a spiritual direction appointment. Glad to have a large virtual community to share this life in Christ with.








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