Popular Posts of January/February 2012

21 02 2012

I continue to make good progress on my first draft of the “Unhurried Time” project for InterVarsity (which means I’ve had less time on the blog). Below are those posts that have been most visited and read over the last 30 days:

  • A Good Retreat Leader” – I shared a great quotation from an old book on retreats by Douglas Steere, Time to Spare. “[He] he is the kind of person who understands and yet is deeply respectful of the hidden life in each one…”
  • Refreshed in God Alone” – A journal excerpt from June 1991 when I was reflecting on Psalm 91: 14-16, “Because he loves me,’ says the LORD, ‘I will rescue him; I will protect him, for he acknowledges my name (14).”
  • Restful or Restless” – A post from May when I was on my way home from the Dominican Republic Journey, I shared some words about how much we struggle with simply being with God.
  • Seeing God in the Fruit of the Spirit” – Late last Summer, I had a moment of insight on a three-day retreat that the fruit of the Spirit are a perfect description of God’s nature and His treatment of us. Why would this so surprise me?
  • Becoming Apprentices of Jesus” – I shared the metaphor of a master mechanic training a novice as a way of thinking about how we make disciples. This was one of my favorite recent posts.

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Martin Luther King: His Rule of Life

16 01 2012

On this day, when we set aside a holiday in honor of the life and work of Martin Luther King, Jr., I thought it would be helpful to share the rule of life by which he lived. We often remember people, and rightly so, for the work of their life. But that work is usually a fruit of their way of life.

Martin Luther King, Jr. and his rule of life:

  • Meditate daily on the teachings and life of Jesus.
  • Remember always that the nonviolent movement in Birmingham seeks justice and reconciliation, not victory.
  • Walk and talk in the manner of love, for God is love.
  • Pray daily to be used by God in order that all might be free.
  • Observe with both friend and foe the ordinary rules of courtesy.
  • Seek to perform regular service for others and the world.
  • Refrain from violence of fist, tongue, or heart.
  • Strive to be in good spiritual and bodily health.
  • Follow the directions of the movement and the captain of a demonstration. (from Marjorie Thompson’s Soul Feast (Louisville: Westminster John Knox Press, 1995, 2005, p. 148).

What convictions and practices guide your life day-by-day, week-by-week and month-by-month? How would you write such a rule of life for yourself in this new year?

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Repost from January 2011

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Popular Posts of the Last Quarter

15 12 2011

It’s been since mid-September since I listed here those posts that have received the most attention. Usually, I do this monthly, but today I”ll share the posts that have been most visited in the last three months:

  • Trusting God Even Though…” – This post got a surprising amount of attention. I shared a great quotation from Philip Yancey’s Reaching For the Invisible God about the difference between “if” faith and “though” faith, conditional faith and unconditional faith.
  • Classic Prayer: For Strength and Guidance” – This post from a year ago continues to get found by Google searches. It’s a classic prayer from the ninth-century.
  • Richard Rohr: Healing the Father Wound (Pt 1)” – Again, even though I posted this in February, I continue to receive many visitors from Google searches for Richard Rohr’s teaching on this topic.
  • Church: Machine or Body” – Last month, I posted some thoughts on whether we imagine the church primarily as the people, or as the programs, events and buildings that people attend. This was the most commented on post of the last quarter.
  • Brennan Manning on Gratitude– Around Thanksgiving, I shared this little quotation from someone whose books have meant a lot to me over the years.

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Brennan Manning on Gratitude

18 11 2011

As we’re entering the Thanksgiving holiday season, I wanted to share a quotation from Brennan Manning that has often encouraged me:

“The foremost quality of a trusting disciple is gratefulness. Gratitude arises from the lived perception, evaluation, and acceptance of all of life as grace—as an undeserved and unearned gift from the Father’s hand. Such recognition is itself the work of grace, and acceptance of the gift is implicitly an acknowledgement of the Giver.” (Ruthless Trust, p. 24-25.)

Reflect: What are some of the specific “Thank You’s” you’d like to offer to Jesus today?

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Church: Machine or Body?

8 11 2011

A very simple question that we might consider asking ourselves as paid or volunteer church leaders is, “What is the church?” Sometimes it feels more like a machine than a community of people sharing Christ together. Along these lines, I always appreciate Eugene Peterson’s seasoned insights, like this one: 

“Another common way to avoid community is to turn the church into an institution. In this way people are not treated on the basis of personal relationships but in terms of impersonal functions. Goals are set that will catch the imagination of the largest numbers of people; structures are developed that will accomplish the goal through planning and organization. Organizational planning and institutional goals become the criteria by which the community is defined and evaluated. In the process the church becomes less and less a community, that is, people who pay attention to each other, ‘brothers and sisters,’ and more and more a collectivism of ‘contributing units.’” (Eugene H. Peterson. A Long Obedience in the Same Direction. Downer’s Grove: InterVarsity Press, 1980, 2000, p. 179-80.)

In The Leadership Institute, we call this the difference between a “program-centered” church and a “people-centered” church.

Program-centered ministry can become more of an “it” than an “us”. Ministry is meant to be an engagement in real relationships that pay attention to the unique individuals who are sharing community in common. Instead, it often becomes an organizational machine for which people are the cogs. We end up twisting the rich biblical language of grace gifts (Romans 12; 1 Corinthians 12, and Ephesians 4, for example) into business-oriented job descriptions.

In some odd way, people are serving a structure more than directly serving one another and the wider world around them. Of course, even program-centered ministries meet the needs of people, but they often do so indirectly and less personally.

What do you think? What is your experience? I’d love to hear your responses.

(Repost from November 2007)

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Prayer as Listening for God’s Perspective

2 11 2011

When it comes to praying, I still tend to default to talking over listening. Part of it is I want to feel in control when I pray. That’s pretty silly, isn’t it! I’m still learning how to come to God in a more receptive posture. Here’s a word from Thomas Green on this theme:

“I have learned from experience, both as a pray-er and a director, that very often it is difficult for us to listen to the Lord. …when we confess, we usually confess what we think God sees in us. How different it might be if we ask him to show us what he would like us to confess. What a tremendous grace it would be if we could see how he sees us instead of just evaluating ourselves according to his laws.” (Thomas H. Green, S.J. A Vacation With the Lord. Notre Dame, IN: Ave Maria Press, 1986, p. 52.)

Receptive listening in prayer opens the way for God to take initiative in the encounter. When I’m talking all the time, the encounter is limited to a narrow one-way street. Listening in prayer can happen in those special times I set aside to come to God in scripture or intercession. Listening happens when I occasionally set aside a larger block of time to be unhurriedly in His presence in solitude and silence. Listening happens in the moment-to-moment as I learn to notice His presence with me and His voice guiding me.

How are you learning to listen to Him at this stage of your journey?

(A repost from November 2007)

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The Problem with Principles

28 10 2011

Today, I’ll be leading a day retreat for the staff team of Open Doors at their offices near the Orange county airport. I’d be grateful for your prayers. It’s part of our continuing “spiritual transformation” process together.

A long while back, I read Larry Crabb’s The Pressure’s Off. It’s well worth the read. Here was one insight I gained:

“By ‘basic principles of the world,’ Paul meant the natural order by which life could be managed, principles for effective living common to all religions and ethical systems. And their aim was always the same—to make life better.” (Larry Crabb. The Pressure’s Off. Colorado Springs: WaterBrook Press, 2002, p. 35.)

It is this comment that echoes my own suspicion of turning the Scriptures and the Christian way of life into a set of principles. Instead of being subject to God’s word and God’s ways, we reduce them to fail-safe principles we can use for our own purposes. We justify this by claiming that we will use these principles to live for God, but my experience is that I usually find a way to do what I want and then label it “for God”. Better living through divine principles? I don’t think this is what God has in mind for us…

Read “Part Two





Praise God?

3 10 2011

(Repost from October 2006)

I read these lines in the prophet Amos a while back. Ouch…

Amos 5:21-24
”I hate, I despise your religious feasts;
I cannot stand your assemblies.
Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings,
I will have no regard for them.
Away with the noise of your songs!
I will not listen to the music of your harps.
But let justice roll on like a river,
righteousness like a never-failing stream!

If God were to speak words like these today, what might they sound like? Would there be some communities who name His name to whom He might say…

I am disgusted by your church services;
I can’t stand your Bible studies, small groups and prayer meetings.
I don’t care about the offerings you bring or the sacrifices you make “for Me”.
They don’t impress me and I don’t want them.
The work of your unholy hands is useless and offensive to me.
And I’m sick and tired of your self-centered “worship” songs.
Who are you worshiping anyway? Me or your ideas and feelings about Me?
I am unimpressed with your musical competence
when your moral and spiritual competence is questionable at best.
Why all the announcements about socials and parties and more meetings?
Why not announce the coming of My kingdom instead?
You want to know what matters to Me?
Do what is right for others!
Let your lives become a river flowing with goodness, justice and love.
That would be worshipful…

Father, enable me to be honest before you about my own shallow responses to You. Free me from being engrossed and obsessed with things that don’t even reach your radar screen. May Your Spirit renew and revive me. Amen.





Ministering From Solitude

27 09 2011

“Solitude spiritualizes the whole [person], transforms [them], body and soul, from a carnal to a spiritual being. It can only do so in the Spirit of Christ Who elevates our whole being in God, and does not divide [a person’s] personality against itself like those false asceticisms which St. Paul knew to be enemies of the Cross of Christ.” (Thomas Merton. Disputed Questions. New York: Harcourt, Brace Jovanovich, Publishers, 1953, 1959, 1960, p. 172.)

True Christian spirituality unites our inner life and outer life. False ascetisms dis-integrate us, body from soul and spirit. We look down on the body and idealize our false vision of the inner life. Spirituality is embodied. Spiritual practices involve our body, some more obviously than others.

Solitude makes us holy as a being alone with God, not as personally directed privacy. Isolation is not solitude. Me alone with myself isn’t sanctifying. Alone and apart from God is not a place of life. Alone with God is.

Reflection Questions:

  • Think about recent times when you’ve been alone. At what points did you feel alone for yourself (privacy)? At what points did you feel alone with God (solitude)?
  • How would you describe the difference between these two ways of being alone?
  • How is God inviting you to moment alone with Him day-to-day? What would energize, encourage and refresh you alone in His presence?

(Repost from April 2010)





Wisdom for the Wayward

25 09 2011

Icon of Mary of Egypt

A while back, I was reviewing some reading I’d done in the desert fathers. I was struck by something I read in the ancient story of Mary the Prostitute and how she was reconciled to God through the ministry of a gracious, wise old Abba. Here was one piece of counsel he offered to her:

“Be not mistrustful, daughter, of the mercy of God; let thy sin be as mountains, His mercy towers above His every creature. We read that an unclean woman came to Him that was clean, and she did not soil Him, but was herself made clean by Him: she washed the Lord’s feet with her tears, and dried them with her hair. If a spark can set on fire the sea, then can thy sins stain His whiteness: it is no new thing to fall in the mire, but it is an evil thing to lie there fallen. Bravely return again to that place from whence thou camest: the Enemy mocked thee falling, but he shall know thee stronger in thy rising.” (Helen Waddell [trans]. The Desert Fathers. New York: Vintage Books, 1998, p. 206-07.)

I am struck by the grace and mercy in this desert father’s counsel. No matter how dirty I’ve become, coming into the presence of the Holy One does not soil him but cleanses me. My mountain of sin is dwarfed by His measureless mercy. If I am tempted to make much of my sense of transgression, I ought to remember that His grace is always greater. I musn’t make an idol of my failure, but instead worship at the altar of God’s immense commitment to and affection for me.

The old man essentially says, “If a spark can set the sea on fire, that will be the day that your sins will pollute His purity.” If I drop a match into the ocean in Laguna Beach, there will not be breaking news bulletins about the fiery cataclysm of the world’s oceans. There will be the simple sound of a tiny flame being extinguished. That is just what happens when I bring my failures and my shortcomings into the presence of God.

I’m grateful, too, for the wisdom of the old man’s counsel about getting back up (this in my own words): “There’s nothing surprising about someone falling into the mud, but staying there just makes it worse. Take courage to return—to repent. The evil one may have laughed at your stumbling, but he’ll be sorry when he sees you return stronger in your rising.” It doesn’t take a lot of effort to fall into a pit. It takes even less to lay there in it. The courageous move is to seek to leave it with the help of the God Who reaches down to pull me out.

Father, I’ve been so painfully aware of my sin: I have sought to fill my soul with food rather than with every word that comes from your mouth (gluttony). I have let deceiving images into my imagination that have counterfeited beauty and holy passion (lust). I have allowed a season of plenty to become more my focus than being rich towards You (greed). I have focused on the shortcomings of others and reacted in judgment and condemnation (anger). I have allowed despair to hinder and paralyze me from taking initiative in the good works You have prepared for me to do (dejection). I have allowed procrastination and idleness to rob me of the ways You desire to express grace through me in good work (sloth). I have been tempted to think far more highly of myself than is warranted by my actual life (vainglory). I have in countless ways made myself the reference point of everything rather than You (pride). From this pit I look to You, asking that I might be washed white as snow and be freed from these entanglements that have so robbed me. Amen.

And so I close with my paraphrase of the final prayer of this story of Mary the Harlot:

Have mercy on me, You Who alone are sinless, and save me, You who alone are merciful and kind: apart from You, Father most blessed, and Your only Son who was made flesh for us, and the Holy Spirit who gives life to everything, I know and trust no other God. Now have me in mind, O Holy Lover, and guide me out of this prison of sins. You are the One Who holds both my first day and my last in Your hands. Remember that I have nothing to offer from myself and rescue me from my own shortcomings. May Your grace, my only help, refuge and “claim to fame” in this world, protect and hold me safe in the face of every judgment. You alone know—You who see and test the hearts and wills of people—that I have often sought to avoid evil and shameful paths (not always, but often). I have sought to refrain from empty pride and misguided ideas of You. I acknowledge that anything good in me has been the fruit of Your generous initiative and faithful work. So, Good and Holy Lord, I plead with You to bring me more fully under Your influence and guidance, and cause grace to grow to maturity in me. With You alone are bright beauty, worthy worship and great glory, Oh Father, Son and Holy Spirit. Amen.

(Repost from February 2008)








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