Spiritual Direction and the First Protestants

3 02 2012

Reblogged from Alan Fadling: Notes from my Unhurried Journey:

Click to visit the original post

Conservative Evangelicals sometimes assume that spiritual direction is a Catholic thing. I appreciate this paragraph from David Benner’s Sacred Companions that illustrates otherwise: “The Protestant Reformers were all active in providing spiritual direction to others. Marlin Luther did most of this by means of correspondence, much like the apostle Paul fourteen centuries earlier. Ulrich Zwingli, while recommending confession of sins to God alone, urged Christians to consult other wise and mature …





2011 in review

31 12 2011

The WordPress.com stats helper monkeys prepared a 2011 annual report for this blog.

Here’s an excerpt:

The concert hall at the Syndey Opera House holds 2,700 people. This blog was viewed about 22,000 times in 2011. If it were a concert at Sydney Opera House, it would take about 8 sold-out performances for that many people to see it.

Click here to see the complete report.





Conversations Journal: Guest Post

22 10 2011

I’m back after a two-week break. If you’ve read this blog for long, you’ll know it was the first break I’ve taken from daily posting since May 2009. It felt weird not to post something here. But there is a necessary wisdom of dormancy. The ground sometimes just needs to rest.

I haven’t made as much progress on writing Unhurried Time as I would have wished, but I feel the ground of my mind and heart has rested in ways it needed to so that I can engage this writing work more fruitfully.

I wasn’t completely inactive, though, as I wrote my first guest post for the Conversations Journal blog titled “Images That Stick.”  Here I shared Chuck Miller’s integrative metaphor for Christian life and ministry: pitcher/cup…saucer/plate. If you’ve participated in The Journey or read Chuck’s book, you’ll know what I’m talking about. If not, I hope you’ll take a moment, read that post, and especially, if you would, take a moment to comment.

(I wrote a brief article for the Spring/Summer 2010 edition, which you can download here).

I’m looking forward to returning to posting, but about two or three times a week now.

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Amazon “Support” is Back

3 10 2011

A quick post to let you know that I am once again able to receive “ministry support” through your Amazon purchases made starting here on this blog at the link to the right, or on any Amazon link included in future posts. For a season, the state of California (and a number of other states) had a bit of a tiff with Amazon. Seems they’ve made up now. If you plan to make an Amazon purchase, you can benefit this blog by starting your purchase from links like the one below…and thanks in advance.

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Procrastination as Unholy Unhurry

13 06 2011

 A friend sent me this verse from Faust by Johann Wolfgang von Goethe (1749-1832), a German poet and novelist.

Lose this day loitering
‘Twill be the same story tomorrow
and the next more dilatory.
Then indecision brings it’s own delays
and days are lost lamenting
o’er lost days.
Are you earnest?
Seize this very minute!
What you can do, or dream you can-
begin it!
Courage has genius, power and magic in it.
Only engage, and the mind grows heated.
Begin it,
and the work will be completed.

“Loitering” here is not the same as unhurried. This is the kind of unhurry that is unholy. There is a waiting to which God invites us, and there is is a waiting that is a resistance to God’s invitations. Such unhurry is a failure to appreciate that “today” is the day of salvation, not tomorrow. Unhurried, at its best, is not unresponsive to divine nudges, but deliberate enough to notice them and respond.

In what ways is God inviting you to wait? In what ways is God inviting you to take some next step now?

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Not All Growth is Good

13 05 2011

[Today, I am on a flight from LAX to Santo Domingo, Dominican Republic via Panama City, Panama. I will be launching our first Journey generation in Jarabacoa, Dominican Republic May 16-19. You can participate in making this training possible by visiting the Institute website. And thank you for your prayers. This work is impossible without them.]

I have been quoting from the letters of Thomas Merton here and there over the last week or two. Here’s another one from a letter he wrote in 1967, but still seems timely.

“As to the corruption that American civilization is bringing with it–that is a source of more and more sorrow to me. One feels this corruption even here, in spite of all the good there still is in the country and in this monastery. Yet there is a stink of decay, not the decay of oldness, the enfeeblement of something past its prime: but rather a splendid cancerous fullness that shines with a kind of health, a richness and a flowering of something overgrown, overdeveloped and lacking in basic intelligence, above all in living wisdom.” (Thomas Merton. The School of Charity. Selected and edited by Brother Patrick Hart. New York: Farrar Strauss Giroux, 1990, p. 337.)

Cultural corruption. Merton describes a kind of decay that isn’t something past its prime and worn-out, but rather something that seems vital and full, but is often a lot of human excitement and bloated self-initiative. Not all growth is good. Cancer is a growth.

Do we find ourselves proud of the big things we’re doing and building for God, assuming that everything bigger is always better? Balloons, when they get too big, pop. Can we learn to be discerning of the growth we are witnessing? Can we decide if it is growth that should be encouraged, or perhaps fought against?

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The Temptation of Program-Centeredness

30 04 2011

Mark 2:27-28, “Then he said to them,
`The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”

Jesus says to the Pharisees that the Sabbath is there to serve the needs of people and not vice versa. They saw the Sabbath as a kind of program required of people by God. They could only see the “have to” of the Sabbath and not the gift of it. They created even more restrictive prohibitions than the law provided, then laid them on the people like an unbearable burden. What God gave as gift became a liability.

Isn’t this our tendency today? God gives us life-giving words and we tend to take them as laws (we use the word “principles”) we must live by. We take God’s encouragement to gather regularly with the people of God (Hebrews 10:24-25) and turn it into a programmatic “have to.” Might Jesus look at some of our structures, events and gatherings today and say something like, “Programs were made for people, not people for programs. So the Son of Man is Lord even of all the programs.” Programs that were started to meet a particular human need can begin to take on a life of their own until people are serving the programs through their continued participation. I have to attend this gathering because it is there to be attended.

The story of Jesus healing the man with a withered hand (Mark 3:1-6) also illustrates this program vs. people tendency. In a sense, we have here the story of a program-focused congregation meeting a people-focused Messiah.

“Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. (Mark 3:2)” Some take even God-given programs, like the Sabbath, and turn them into the master and focus of attention. Then the program becomes more important than the program-giver Himself.

“He looked around them in anger and, deeply distressed at their stubborn hearts, said to the man, `Stretch out your hand.’ He stretched it out, and his hand was completely restored. (3:5)” Jesus response to those who are guardians-of-the-program is one of distressed anger. Anger, perhaps, because they are so concerned for the program that they ignore the needs of the people who are sitting right in front of them. Distressed, the text says, because of their stubborn unwillingness to change.

(An edited journal excerpt from April 1, 1991)





Sin is Ultimately Boring

20 03 2011

As today is my 50th birthday, I will be sharing a ‘repost’ today. If you feel the urge to send expensive gifts, I’ll gladly send along a mailing address! Seriously, I wouldn’t mind hearing from you about any way that this blog has helped you.

♦ ♦ ♦

(Repost from March 2009)

I continue to enjoy Eugene Peterson’s Leap Over a Wall. Below, he describes how life without God (what the Scriptures call “sin”) is finite and eventually boring.

“We have a finite number of ways to sin; God has an infinite number of ways to forgive. After observing the human condition for a few years, we find that in regard to sin we’re mostly watching reruns. After a while we find that people pretty much do the same old thing generation after generation. Sinning doesn’t take much imagination. But forgiveness and salvation? That’s a different story: every time it happens, it’s fresh, original, catching us by surprise.” (p. 190.)

The without-God life is like watching reruns. Every thrill is subject to the law of diminishing returns. What was exciting the first time isn’t exciting the next. What it takes to reach that same level of excitement starts costing more over time as well. There isn’t really anything new under the sun. Haven’t we been there and done that?

But, when we set our hearts and minds on things above from where our salvation comes, we begin to see truly new things take place. I find myself in friendship with an infinitely creative Father. He wants me to live life that is full of zest and joy. No reruns. (But maybe an occasional child-like “do-it-again”).

“In long retrospect over the Jewish and Christian centuries, it’s no exaggeration to say that anything we know about God that’s not prayed soon turns bad. The name of God without prayer to God is the stuff of blasphemy. The truth about God without love for God quickly becomes oppression.” (p. 207.)

Ouch! How much “unprayed theology” has gone sour in me in the past? In what ways have I gotten in the habit of putting insights in the pantry rather than digesting and living them? And why am I surprised when I start to smell something rotting in there? How much information do I know without really knowing it?

Father, continue to help me see theology as an expression of relationship, not merely as information correctly stated or categorized. Knowing Your name offers me the possibility of knowing You better. Knowing Your truth frees me from the deceptions that surround and overwhelm me in this world. May I learn how to give people space to pray what they are learning about God. May every insight become a place of deeper encounter.

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Unhurried in Southern Cal

24 02 2011

For those of you in the Southern California area, I’d enjoy seeing you at our upcoming “An Unhurried Day with Jesus” at Evergreen Baptist Church Los Angeles on March 12.

THEME: Temptation and the Unhurried Life
Luke 4:1-13
Led by Alan Fadling

In this retreat, we will focus on Jesus’ response to the temptations of the evil one in Luke 4:1-13:

  • How do we grow in our following God’s Spirit, even when He leads us to unexpected places (like the wilderness)?
  • How do we learn to recognize the way temptation calls the goodness and care of God for us into question?
  • How do we discern the real needs and desires that are being distorted and bent in the enticements of temptation?
  • How does it work to draw on the scriptures, as Jesus does, in resisting temptations?
  • How might God use tempting circumstances to bring into clearer focus the true desires of our heart?
Date: Saturday, March 12th, 2011
Time: 9:00am – 3:00pm
LocationEvergreen Baptist Church of Los Angeles
Address: 1255 San Gabriel Blvd, Rosemead, CA 91770 (Get Directions)

Register Online or if you have a group of at least five that you would like to register for an Unhurried Days Retreat, please use this form instead of Individual Registration.

There are also days in Long Beach, CA (March 26) and Irvine, CA (April 2) if this one doesn’t fit your schedule.

By the way, we are currently scheduling Unhurried Days outside of Southern California. If you’d like to talk about bringing one to your church or ministry, feel free to email us at info@tli.cc





A Wonderful Pile of Books

17 02 2011

Yesterday, I drove up to Pasadena, CA to speak in Julie Gorman’s “Adult Spiritual Formation” class at Fuller Theological Seminary. I realized on my way up that I’ve been doing this annually for nearly twenty years. Some of those students today were young children when I first started doing this. Yikes!

Besides getting a chance to visit my alma mater (M. Div., 1991), I get a chance to visit the Fuller Bookstore for what I like to call “toys” (but what normal people call “books”). Below are my new toys.

(By the way, if you decide to buy one, purchasing via the links below sends a small “Associates” profit to this ministry. Since I haven’t read them, this isn’t a review as much as a “what drew me to the book” list.)

  • Max Depree. Leading Without Power. (JosseyBass, 1997). I’ve enjoyed his other books on leadership, but hadn’t read this one yet (though it came out in 1997).
  • Collins & Porras. Built to Last: Successful Habits of Visionary Companies. (Harper Business, 2002). I enjoy reading on leadership as much as I enjoy reading on spiritual formation/direction themes.
  • Jeff VanVonderen, Dale & Juanita Ryan. Soul Repair: Rebuilding Your Spiritual Life. (InterVarsity Press, 2008). I’ve benefitted from both of these authors in the past, and felt drawn to the themes of this book.
  • Phyllis Tickle. The Great Emergence. (Baker Books, 2008). I’ve appreciated her three-part prayer books, The Divine Hours, for personal and family prayer. This is her take on changes we are seeing in the contemporary church.
  • Jim Belcher. Deep Church: A Third Way Beyond Emerging and Traditional. (InterVarsity Press, 2009). I’ve wanted to read this attempt to find another way to “do church” that isn’t merely traditional or provincially contemporary.
  • Roger Steer. Basic Christian: The Inside Story of John Stott. (InterVarsity Press, 2009). A biography of John R. W. Stott mentioned recently to me by an InterVarsity friend who spoke highly of it.
  • Richard Swensen. In Search of Balance. (NavPress, 2010). I appreciated his first book, Margin, and so wanted to read more from him.
  • Early Protestant Spirituality (from the Classics of Western Spirituality series). (Paulist Press, 2009). In the introduction, the editor acknowledges that some feel that the phrase “Protestant spirituality” is an oxymoron. I’m looking forward to reading what was the spirituality of the first reformers, both the well-known and the lesser known ones.

Perhaps you’d enjoy picking one of these up at Amazon. If you do, let me know. I’d like to hear what you learn.

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