Popular Posts of January/February 2012

21 02 2012

I continue to make good progress on my first draft of the “Unhurried Time” project for InterVarsity (which means I’ve had less time on the blog). Below are those posts that have been most visited and read over the last 30 days:

  • A Good Retreat Leader” – I shared a great quotation from an old book on retreats by Douglas Steere, Time to Spare. “[He] he is the kind of person who understands and yet is deeply respectful of the hidden life in each one…”
  • Refreshed in God Alone” – A journal excerpt from June 1991 when I was reflecting on Psalm 91: 14-16, “Because he loves me,’ says the LORD, ‘I will rescue him; I will protect him, for he acknowledges my name (14).”
  • Restful or Restless” – A post from May when I was on my way home from the Dominican Republic Journey, I shared some words about how much we struggle with simply being with God.
  • Seeing God in the Fruit of the Spirit” – Late last Summer, I had a moment of insight on a three-day retreat that the fruit of the Spirit are a perfect description of God’s nature and His treatment of us. Why would this so surprise me?
  • Becoming Apprentices of Jesus” – I shared the metaphor of a master mechanic training a novice as a way of thinking about how we make disciples. This was one of my favorite recent posts.

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A Good Retreat Leader

20 01 2012

Because I find that intentional retreat has become a frequent mode of spiritual leadership for me over the last twenty years, both in my life and in my ministry to Christian leaders, I’m always watching for resources on this theme.

One older book I came across on the theme of retreat is Time to Spare, written by Douglas Steere in 1949. Listen to this description of a good retreat leader (and thanks for understanding the male-focused language reflecting the writer’s time if not his heart):

“The retreat leader who in all that he does and is shows that he honestly cares for each of the retreatants, that what happens in each of them matters to him, that he is the kind of person who understands and yet is deeply respectful of the hidden life in each, is one who is likely to become a true guide. But in his instruction he must speak bluntly and plainly to these questions that are consciously or unconsciously in the hearts of his listeners. He must diagnose and expose the hindrances and must make wholeness attractive. If he can speak in simple parables, in illuminating examples, no matter how personal they may be, and in convincing experiences and do it in such a way that room is left for the Invisible Companion to speak to the heart of the listener while this is going on, he is again moving in the way of the true guide. Sympathy, good sense and a veteran’s experience in the life of prayer are good qualifications in such a guide.” (Steere, Douglas V. Time to Spare. New York: Harper & Brothers, Publishers, 1949, p. 65-66.)

For reflection: What line in this extended quotation hits closest to home for you? Which one either captures something you long for in your own life, or in your ministry to others?

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A Journey through the Dry Places

28 09 2011

(Notes from a day of solitude and silence, May 1991)

Last night, I stayed late reading the first part of John of the Cross’s Dark Night of the Soul. I found a lot that sounded familiar to me. Father, I need wisdom to see what applies to my journey.

Today, I’m taking time to be alone with God in an empty field north of the freeway here in Simi Valley. Following the path of a dried-up creek bed, I think of the dryness in my own life. What felt like a babbling brook only recently now feels like this empty creek bed. I’m walking in places where once there was running water. Now there is nothing but dry rock and silt. Not even a little puddle. My life feels like this. My soul thirsts for you in a dry and weary land where there is no water (Psalm 63:1). I feel tempted by evil like Jesus was in the desert. I need His strength and focus to say “No” to the evil one’s urge to rush me.

As I continue to walk this dry creek bed, I come back to the rushing, crowded, busy freeway. My life feels like this as well. There are many near me making what seems like great progress. They are speeding ahead with apparent purpose and direction. They seem happy to hurry along to next destination. But I feel like I’m standing still in a dry and lonely place while the others rush by. It’s frustrating and dissatisfying.

In the distance, over the noise of the traffic, I hear a single coo from a lone dove. I feel like that dove, mourning and lonesome. Indidn’ this place, Your love feels unreal and distant. I don’t feel the reassurance of Your presence, grace or comfort as I so often have in recent months. I choose to remember here that Your love and faithfulness are enduring, even when my experience shouts, “He doesn’t really love you! You didn’t really believe He’s keep loving you, did you? You are just unlovable.” Father, these statements are lies from the dark depths of hell. The king of liars would have me swallow these poisonous pills. I will not, Father.

My walk brings me finally to a tiny puddle. I notice a sort of spring from which runs a trickle of water. It is so small that the water is sitting stagnant just feet from the source. Right now, this is how my inner life feels—the slightest trickle flowing into a stagnant puddle. Lead me, Father. Be merciful.

 





Entering the Sabbath

6 08 2011

Below is a journal entry from a day retreat I led a while back for a group of Orange county leaders:

I find myself anxious as I sit down to be alone with You for the next few hours. I’m not sure why. What am I anxious about hearing in the silence or encountering in the solitude? I won’t find out by running away or hiding. The Lord says to me, “Be strong and courageous. Do not tremble with fear, for the Lord Your God is with you wherever you go.” There is nothing in me that can surface that Your grace and mercy can not heal or forgive. There is nothing that You will say to me that is not dripping with grace and rich in mercy, even if I do not see it right away.

Father, I offer these hours alone with You. In the spirit of the Celtic Christians we talked about at the beginning of this day, who had a special prayer for every activity, I’m drawn to compose an “Entering Sabbath” prayer. I want to pray this for myself, but perhaps this could become a tradition when I lead groups into solitude as well:

Father, Son, Spirit, as we offer this time
as a Sabbath of rest and communion with You.

Enlighten our eyes to see

whatever Your Spirit is showing us.

Open our ears to hear

whatever Your Spirit is saying to us.

Quiet our hearts

with Your songs of love

Draw our minds to focus on things above,

and not on empty human concerns.

May that which blesses us today,

Become a blessing to others tomorrow.

We ask in the name of the Father,

and of the Son,

and of the Holy Spirit.

Amen.

(Passages: Ephesians 1:18, Revelation 2:7, Zephaniah 3:17, Colossians 3:2; Genesis 12:2)

This captures my sense of hopefulness and expectation as I enter a time of retreat, like Jesus did when he went out to be with the Father. Thank You that this prayer, and others like it, can become a “meaningful repetition” that sinks deeply within me.

(Repost from March 2007)





More Fruitful Leadership

26 06 2011

I often lead strategic retreats for leadership groups. A while back, I crafted a question that formed the core of a day retreat:

What does leadership that is deeply rooted in an abiding relationship with Christ actually look like? What does leadership where abiding is thin to non-existent look like?

Here are a few first reflections:

When abiding is thin to non-existent, leadership efforts bear less actual eternal fruit as measured in transformed lives—my life and the lives of those I lead. There is a great difference between lots of people attending lots of gatherings, and many lives being deeply transformed. One biblical guideline that can help us discern transformation are the fruits of the Spirit Paul lists in Galatians 5:22-23. We are sometimes tempted to use them as a straightedge against which we all come up short and can become discouraged or hopeless.

Rather than looking at our lives at this single moment or as a project for which we have sole responsibility, can we ask questions like these about our progress over time?

1. Are we growing more selfless in our devotion to God and our care for others? (Leaders can sometimes care more about the meetings or programs they plan than the people entrusted to them).

(Love)

2. Are our lives more and more energized by a growing delight in Jesus Himself that is not dependent on happy circumstances? (Leaders can sometimes be more moved by mere human drivenness, compulsiveness, “shoulds” or “have to’s”?)

(Joy)


3. Are our lives more at peace inwardly and relationally? (Leaders can sometimes thrive on conflict for its own sake, rather than seeking true peace)

(Peace)

4. Are our lives less angry than in the past. Are we able to bear under the inevitable hardships of walking with Jesus with greater grace and patience? (When leaders don’t see people and situations change as they have planned and expected, anger is often not far behind)

(Patience)

5. Are we seeing harshness diminish and genuine kindness growing? (Leaders can sometimes see kindness as a weakness, rather than a strength).

(Kindness)

6. Are our lives marked more and more by active, engaged goodness—doing what is good for the benefit of others? Are our lives more virtuous and honorable? (Leaders can be sometimes be satisfied with appearance management [looking good] rather than growing in true virtue [being good]).

(Goodness)


7. Are we becoming more reliable and trustworthy people? Do others see us as someone who can be counting on when things are at their worst? (Leaders can fall into the trap of expecting faithfulness from others more than from themselves).

(Faithfulness)

8. Like Jesus, who was gentle and humble in heart, are we becoming less self-promoting and more willing to accept from God that in our lives which will not change? (There is often a tension between contentment with what God has given or allowed, and zeal to see change that brings our lives into greater harmony with kingdom values and patterns).

(Gentleness)

9. Are our lives becoming less out-of-control in relation to food, sex, and things, and more under God’s control? (Leaders can get stuck in unhealthy and even sinful life patterns because of a fear of letting their temptations and struggles be known in community)

(Self-control)

These fruits are evidences of a deeper abiding in Christ, of God’s Spirit being more and more the guiding force of who we are becoming and what we are doing. As such, they are more an indirect fruit rather than a direct pursuit. It is better to say that we pursue God more than pursuing godliness. A pursuit of godliness can quickly become a cut flower that ceases to draw life from the Giver of life, producing a barren show of morality rather than a life rich in God’s goodness. Living our lives in Christ more intentionally day-by-day causes us to be energized and moved by His life–by His Spirit. Our lives and our leadership become more fruitful.

(A repost from April 2007)

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Why Go On Retreats?

15 05 2011

[Update from the Dominican Republic. I arrived Friday afternoon and stayed the night at the home of a leader who will be in Journey Gen 1 here. He spoke no English. I'm useless with Spanish. It was a comedic conversation of one word efforts and lots of half-baked sign language! Today, we visited the Young Life camp here in Jarabacoa where we will host the Journey. It's beautiful. I'll try to post a picture or two here, perhaps after the retreat. Again, thank you for your prayers. And...I'm missing my youngest son, Christopher, who turns 13 today).

I recently read a book on the theme of retreats and came across this explanation of what a retreat can do for us:

“A retreat is, more than anything else, a time and space set apart in which to be very intentional about one’s relationship with God. It is a time not to do, but rather to be—to encounter God. It is a spiritual stock-taking: William Lonergan, in Laymen’s Retreats Explained, has written of the retreat experience as withdrawal from ordinary life, that by thought and prayer and under the expert guidance of a competent master, a man may reconsider the purpose of life here on earth, plan to employ such means as will make that end more secure, and strengthen his will to abide by those plans. (p.25)

If we can extrapolate from Lonergan’s noninclusive language (his book was published in 1930), we can see that there are three components to the spiritual task of the retreat: perspective (through withdrawal from ordinary activities), peace (a sense of who one is in relationship to God), and power (a plan through which one hopes to make changes in one’s life).” (Angell, Jeannette L. All Ground is Holy. Harrisburg: Morehouse Publishing, 1993, p. 16, emphasis mine.)

Perspective. Peace. Power. These have proven to be among the many fruits of regular spiritual retreat. If you haven’t taken a retreat recently, I’d encourage you to consider it.

(A repost from May 2010)

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Fully Following the Lord

21 04 2011

Psalm 128:1 (BCP)
Happy are they all who fear the Lord, *
and who follow in his ways!

Following in the Lord’s ways is the “happy place” I’m looking for. It raises questions in my heart: “Am I following in the Lord’s ways, or am I walking my own way, thinking that it is for the Lord?” So many times I have only thought about the Lord’s whats, and given little thought to the Lord’s ways. I am interested in His teachings, His principles, His commands, but I don’t always pay attention to how Jesus lived. He lived in continual communion with the Father through the Spirit. He often withdrew to lonely places where He prayed (Luke 5:16). This is how He lived and ministered. (The Message version has, “As often as possible Jesus withdrew to out-of-the-way places for prayer.”) He came as a servant. He did not carry out His Father’s directions as a lord or king, but as a servant of all. These are His ways. Am I following in them?

For example, as I return to the description of Jesus and seek to apply it to myself, would someone else say of me, “Alan has often withdrawn to lonely places where he prayed.” Probably more easily now than 10 or 20 years ago. If I were to write that sentence as a reflection of my actual way over the years, how would it read?

  • Alan never withdraws to lonely places to pray.
  • Alan rarely withdraws to lonely places to pray.
  • Alan sometimes withdraws to lonely places to pray.
  • Alan occasionally withdraws to lonely places to pray.

Jesus’ way was often. As for how often Jesus withdrew like this, I don’t know. For me, often is taking a day a month away from people places to go instead to lonely places where God and I are alone together.

Am I walking in His way? It is a gift and a privilege. What would keep me from walking in His way?

  • A cultural pattern in which aloneness is seen as bad or antisocial?
  • A drivenness in ministry in which I believe that the more work I do, the more important I am to God?
  • Work time for God that has become more important to me than communion time with God?
  • Anxious worry about the many needs that surround me?
  • Fear about what God may say to me if I am alone with Him?

What God says to me will always be good news, even if it is hard news to hear in the moment. Fear is often the doorway I must walk through to enter into places of deeper joy, peace and life.

“Happy are they who follow in His ways.” Father, may You enable me to walk this joyful path. Amen.

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Sabbath Is…

2 04 2011

Today, I’m leading one of our “An Unhurried Day with Jesus” events in Irvine. I’d be grateful for your prayers as participants from three different churches join together in this day of solitude and silence with God. Below is a repost from June 2007 on the theme of Sabbath.

Pulled these words on Sabbath from Rob Bell’s Velvet Elvis:

“Sabbath is
…taking a day a week to remind myself that I did not make the world and that it will continue to exist without my efforts.
…a day when my work is done, even if it isn’t.
…a day when my job is to enjoy. Period.
…a day when I am fully available to myself and those I love most.
…a day when I remember that when God made the world, he saw that it was good.
…a day when I produce nothing.
…a day when at the end I say, ‘I didn’t do anything today,’ and I don’t add, ‘And I feel so guilty.’
…a day when my phone is turned off, I don’t check my email, and you can’t get a hold of me.”
(from Rob Bell. Velvet Elvis. Grand Rapids: Zondervan, 2005, p. 117-18.) Buy this book.

I shared this over the weekend with our Streams of Grace retreat group in preparation for a half-day of solitude and silence with God. It was such a treat to be able to provide unhurried time and uncluttered space for this group of ministry leaders to simply enjoy the presence of God.

One of the leaders who joined us, a professor at a local Christian college, shared…

“This retreat and devotional experience has enabled me to draw deeply on the strength of my Father Creator and experience in a profound way the love of the Father through Jesus my Savior.

The unhurried schedule of group singing and worship, and extended hours of private prayer and meditation was the time of restoration that I needed at this time. The Lord has illumined new treasures of insight into His reality and purpose for my life as a teacher, husband, father and friend.

The scripture, devotional writings and personal life experiences shared by Alan and Gem were powerful.

We continue to be humbled and encouraged to have the opportunity to provide Sabbath times like this for often very busy leaders.





How Disciplines Make Space for God

26 03 2011

(Repost from December 2009)

Henri Nouwen once offered a simple description of spiritual disciplines as “the human effort to create open space to listen to the voice of the One who calls us the beloved.” In a recent retreat, I took time to reflect on a few spiritual disciplines I’ve practiced over the years. I wanted to think about how each of them made space (and time) for me to listen and to be open to God in my life.

  • In fasting, I offer an empty stomach for a season in place of my usually full (or even overfull) stomach. Perhaps I remember especially, as Jesus did in the wilderness, that I do not live by bread alone. What enters my stomach does not keep me alive in the truest sense.
  • In silence, I refrain from normal speech to listen more attentively to God’s voice. Here I am reminded that God speaks, but also that in deep intimacy, God enjoys being with me sometimes without a word.
  • In solitude, I avoid normal company and community to be alone with God. Solitude is not isolation (alone with no one) or privacy (alone for my own purposes), but focused time with God.
  • In frugality, I cease usual patterns of spending to remember that God Himself is my treasure. As Jesus put it, my life really does not consist in all the things I buy and possess.
  • In secrecy, I avoid normal visibility for the work I do or the service I offer so as to offer it to God alone. Here I realize that the only recognition I really need comes from God Himself.
  • In the discipline of watching, I may stay awake when I would normally sleep, rising earlier or staying up later, to commune with God in that quieter time of day.
  • In sacrifice, I may refrain from meeting even some of my normal needs to remember that God is the One I truly and fully need.

What spiritual disciplines have helped you most in making space and time to listen attentively to God? What spiritual disciplines might His Spirit be inviting you to as we come into this Christmas and New Year season?

To explore Henri Nouwen’s insights further, you might consider buying either Henri Nouwen: A Spirituality of Imperfection or Henri Nouwen and Soul Care: A Ministry of Integration, both written by my Leadership Institute colleague, Wil Hernandez.

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A Moment That Changes Everything

17 03 2011

(A repost from December 2007)

This week, I’m enjoying some good reading, reflection and writing in preparation for a four-day retreat I’ll facilitate this extended weekend for a group of college ministry leaders.

This morning, I’ve been reading a little pamphlet by Douglas Steere titled The Hardest Journey. It is a presentation he gave in 1968 here in Southern California (at Whittier College) on the cost of spiritual renewal. I’ve had it in my library, but ran across when referring to one of his other titles on the theme of retreat–Time to Spare.

Steere mentions a question asked by another Quaker:

“Have you ever had a moment of awe and glory that has cloven your life asunder and put it together again forever different than it was before?”

What a question! For me, there have been a few moments like that in my spiritual journey. The one that came to mind first, though, was the event that is recorded on page 1 of my current journey. That entry is dated January 20, 1990 and it was a description of my experience of solitude, silence and prayer led by Wayne Anderson as part of the Fuller course Paul Jensen taught that Winter 1990 quarter. God opened my life wide that day, spoke needed words of compassion and admonition, and began to put me back together in a way that has changed the course of the last eighteen years.

Have you ever had such a moment? When was it? How did God take you apart? How did He put you back together?

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